Showing posts with label southeast_asian_food. Show all posts
Showing posts with label southeast_asian_food. Show all posts

Monday, June 15, 2020

Foreign residents in Taiwan should get stimulus vouchers, too (and the government is specifically seeking to exclude blue collar foreign workers)

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I don't have a related picture so please enjoy this old gate

(Update) Thanks to a friend's helpful link, I'm able to include video evidence that not only do the stimulus vouchers not cover foreigners who aren't married to locals, but they specifically aimed to exclude foreign blue-collar workers (that is, the majority of the foreign community from Southeast Asia). It's in Mandarin, but watch at around the 1:04:25 mark, and you'll see that the reason given for not allowing all foreign taxpayers to get the vouchers is "因為我們有很多移工" - the rough but I think accurate translation being "because we have lots of migrant workers".

That's disgusting, and the government should honestly be ashamed. 


(Original post)

A few weeks ago, the government unveiled a plan to provide stimulus vouchers to jumpstart the economy as Taiwan copes (spectacularly well) with the CCP Virus. People with low incomes will be able to receive the vouchers free of charge, and wealthier citizens could pay NT$1000 for NT$3000 worth of vouchers. I'm not clear on the details, but there are also apparently specific voucher plans in the works for things like cultural activities, as well.

Here's the thing, as with the Ma-era stimulus plan in which citizens and those married to citizens received NT$3600 to bolster the economy, foreign residents with no local spouse are not eligible for any of these programs, either.

If you're wondering whether anyone's asked the government why they craft policies like this, the answer is yes. The response will sadden but not surprise you. From the link above:



When asked the reason for this policy, she [Su Wen-ling 蘇文玲 of the Ministry of Economic Affairs] said that the vouchers are "only meant for Taiwanese citizens," with the hope that they will spend more money on the economy.

This quite literally amounts to:

Q: "Why are foreign residents, who pay taxes just like Taiwanese citizens, not eligible for all of the benefits of those taxes?"

A: "Because they're not."



It was not only a bad answer, it was a non-answer, and Ms. Su should feel bad for giving it. She may as well have stuck out her tongue and blown a raspberry with lots of extra spit for emphasis.


The whole attitude is frankly ridiculous, for two reasons. I'll give you the less important one first: we pay taxes. It's also our tax money being spent on measures to improve the economy, and our money spent in Taiwan is just as good as the money spent by citizens.

If the purpose of this program is to help the economy, then more money being spent by more people is a good thing. You get less, uh, stimulation if you give out fewer vouchers, so why isn't every taxpayer eligible?

There's simply no reason to exclude us. Including all foreign residents (so that means not just the middle-class people like me, but also the far more sizable Southeast Asian workforce) wouldn't even amount to that much money when compared to the cost of the entire program. And, as any savvy business knows, giving out coupons entices most people to spend even more than they would have without the coupon. 


It's just bad policy, crafted for no reason, and "defended" with a joke of a non-answer.

That said, it's not like I need the stimulus money. I don't, and you probably don't either (though I suppose we could all benefit from it.) It's not really about the money - it's about being treated like a normal taxpayer, and about making better economic policy. Nobody's looking for a charity handout.

However, there's a more important reason why foreigners should be included.

Let me tell you about my community. We have a lot of elderly residents, which means there are a lot of care workers in the area, most of whom are from Indonesia and the Philippines. This means that my community has a higher-than-average concentration of shops that cater specifically to this community, at least by Taipei standards. here are three Indonesian markets within a 2-minute walk of my apartment.

They sell goods and provide shipping services that other foreign residents from Southeast Asia purchase and use (I also shop at these stores, both for ingredients and prepared food, which is generally excellent). I have never seen a Taiwanese person shopping in any of them - if any do, it's not common. 


What I'm trying to say is this: they are threads woven inextricably into the community life and economy of my neighborhood. They have value - providing needed goods, services and employment - and deserve the benefits of economic stimulus plans just as much as any other businesses frequented by Taiwanese.

But because the people who shop there won't get vouchers, and the people who get vouchers don't shop there, this entire sector of the economy will almost certainly see no benefit whatsoever. They bring so much value to this country, are owned by taxpayers and employ people who pay taxes, selling goods to people who pay taxes, but won't get the benefit of those taxes when the government feels the economy is lagging.

My neighborhood may be a little unique for Taipei, but the rest of Taiwan surely has areas where businesses such as these are a notable feature of the economy and streetscape.

I have to wonder, what other sectors of the economy that the folks at the Ministry of Economic Affairs have clearly not considered are going to be overlooked by this stimulus program?


I'm sorry, but that's not right, and someone really ought to tell Ms. Su and her colleagues, and demand a real answer. 

Sunday, March 9, 2014

The Irrawaddy and Hsipaw in Photos

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After leaving Bagan, our first stop after landing in Rangoon on Friday night, our next destination was Hsipaw, via Mandalay. Hsipaw is east of Bagan by a fair distance, and there are no direct connections that we know of. The Rangoon-Bagan bus wasn't so bad, except that:

...it left at 7pm and arrived at 4am, as many buses in Burma do (almost all buses are night buses - apparently the locals prefer it. I hate it). 4am is not a good time to be at a bus stop 7 kilometers from your hotel, shivering (yes, it gets cold in northern Burma at night) and negotiating with avaricious taxi drivers.

...it means once you get there, you won't be able to check into a hotel unless you've paid for one for that night, which means no shower either. With very little sleep, this translates to feeling like crap for the rest of the day. Your choices are to walk or bike around before dawn when nothing's open, or sit in the lobby and try to sleep in a chair. Wheeee!

...the air conditioning is turned way up on these buses so even if you are the sort of person who can fall asleep on one (sometimes I am, if I'm tired enough, sometimes I'm not - and I do get motion sickness), your teeth will probably be chattering too much to nod off.

...these buses tend to play movies, TV serials and music for much of the night at ear-splitting volumes, and when they stop for breaks, everyone has to get off. That's fine if the break is at 9pm, but sometimes it's at 3am.

In short, I am not a fan of night buses.

Much better to get out of bed at a preposterously early hour (4am) and clamor into a boat slipping softly down the pre-dawn Ayeyarwadi (Irrawaddy) River to Mandalay. So what if it takes twice as long? It's not a goddamn night bus and boat trips can be fun!

We grabbed wicker lounge seats on the deck and didn't bother to move from them all day. There were blankets on board (which is good, because it's freezing) and you get a free breakfast that you can eat whenever you want (coffee and a box with a boiled egg, two packaged pastry things and a banana) and we had the hotel's packed breakfast as back-up snacks. I slept briefly in the pre-dawn hours, nestled in a deep nest of blankets while my nose turned cold and red from the outside air, and then woke up to see the sun rise:

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A pretty banal photo, I know, but compare that to a night bus and you get magic.

After the sun was well and truly up, the air warmed up quickly and I cast off blankets, one after the other, as I stretched out like a cat in the warm sunlight and napped until about 10am. I bought more coffee - well, three-in-one - which is free with breakfast but not after - and spent the day looking at the view, waving to passing boats, snapping photos and reading my book (Lonely Planet Publications' A House Somewhere).

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People - well, at least I did - imagine Burma as a land of endless jungle: overhanging palms, mangroves, deep grass, colorful birds, huge flowers, monkeys and tigers and elephants, oh my! (we didn't see even one monkey on our trip. Or one tiger, but the lack of monkeys was more surprising).

But...well...no. The fact that we traveled in dry season probably had something to do with this, but it was more of an alternating flat farmland and nearly desert-like landscape, with the Irrawaddy as a big wet gash running along an often scabby shore, with few trees visible at all.

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In short, I was picturing something of the wet palmy jungle of Sri Lanka, but Burma - as might be expected - was more of a pancake-flat Bangladesh or ruddy northern India. Geographically this makes sense, but it's a shock to have one's pre-imagined geography rudely shaken awake and pushed out of the layers and blankets of the mind.

We hit Mandalay just before sunset - it takes longer to go upstream after all - and stayed at the perfectly serviceable hotel that our hotel manager in Bagan booked for us. Hotels in Burma are surprisingly expensive, with a shortage of rooms and an influx of tourists ever since the government liberalized the tourism industry (you no longer have to pay lots of money to the military junta for the pleasure of going) causing demand to outstrip supply and prices to skyrocket. What was an $8 hotel room a few years ago is now a $25 hotel room. What was a $30 hotel room is now a $75 hotel room, and so on. I'm not complaining - locals deserve to prosper from tourism - but just so you know. Don't go expecting a budget vacation.

We didn't spend long in Mandalay - rather than see the concrete chock-a-block city's few charms we wanted to head straight for Hsipaw. But we enjoyed the Indian street food at the teahouse across from our hotel, the easy-to-find pharmacy for ibuprofen to treat my blossoming headache (all the crazy sleeping and wake-up times were wreaking havoc on my poor brain-box), and the fast, reliable Internet. Internet in Bagan - whether computer or wifi - was so bad that we, for all intents and purposes, did not check e-mail or social media for 3 days.

Getting to Hsipaw was almost a dream. Brendan got sick in Mandalay and puked once at the hotel and once on the way, but we were able to take advantage of a local taxi service to get there cheaply and efficiently. For about $18 US dollars, a nice fellow - I suspect he was Shan from his cabalistic arm tattoos - picked us up at our hotel in Mandalay, drove us for 5 hours through the gorgeous countryside, and deposited us at our homestay at the other end. We stopped in Pyin Oo Lwin for lunch.

I thought this was a very low price for Burma, considering what it costs to avail oneself of other tourist infrastructure, but he also stopped at his own house on the way, not far from Hsipaw. I gathered that he made the trip frequently for other reasons, and the taxi service was like an extra income he could sign up for.

Hsipaw is in an area that may even be more culturally diverse than the rest of Burma (which is extremely diverse - Burmese, Chinese, Indian, Thai, other tribal and ethnic minorities), where the majority of people are of Shan descent but there are also Padaung and other groups. You may know the Padaung as the "long-necked tribe", but in actuality most Padaung don't do that - those who do may have once done it for their own cultural reasons, but now they mostly put rings on the necks of young girls so that tourists can gawk at them and open their wallets. Ick. And the Shan are more closely related to the Thai people (according to our guidebook, "Shan" is an old word related to "Siam", and the Shan call themselves "Thai"). The language is similar to Thai and Lao.

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Also Burma has a lot of cats - mostly street cats, but mostly well-fed - and Hsipaw is no exception.

On our first day, with Brendan feeling a bit off, we walked the easy mile to the home of Donald and Fern. Donald is the son of the older brother of the last Shan Sky Lord (rulers who ruled over one part of Shan territory, Hsipaw being the seat of one of these territories). The last Hsipaw Sky Lord himself was killed by the government in the 1960s (although they have never admitted this), and was married to an Austrian woman he met at university in the United States. After fleeing Burma with their two children, she described the tale in her book, Twilight Over Burma: My Life as a Shan Princess.

Well, he died, she left, and his older brother - who had been chosen to represent the Shan people in the national assembly, took over care of the family properties. When he died - not that long ago, of very old age - his son, Donald, took on that and other roles along with his wife, Fern (the daughter of a Sky Lord from another area of Shan State).

You can still walk up to the old English manor built by the last Sky Lord's father, who was educated at Oxford and came back with a Westernized attitude (he didn't want to live in the old "Oriental" palace, but would use it, and his various regalia, for ceremonial functions. The "Oriental" palace was destroyed by the British, bombing out the Japanese, around World War II). It used to be that you could meet Donald and he'd show you family photos and tell you the story. Then the government decided to crack down on tribals and accused him of being a "tour guide without a license" (not true) and told him to basically never talk to foreigners again. It's not clear if that restriction has now been lifted, but what's clear is that he's not in Hsipaw.

Now, he's off taking care of other family business. However, you will receive a warm welcome and hear interesting stories from Fern, who remains in town.

The next day, we set off on an easy morning hike through a string of Shan villages outside of town. It was hot and dry, but also nice and flat. We weren't the first tourists to ramble through, but people were friendly and welcoming, and it wasn't a road overrun with foreigners (we saw one other).

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As long as you're friendly and ask nicely, it's fine to take photos of locals. People do enjoy it when you show them the pictures you've snapped.

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Repairing the village stupa photo 894958_10152271915401202_1145456222_o.jpg

One thing that nagged at me was when we saw local construction projects - fixing a stupa, as shown here, or repairing a road or bridge. On one hand, it made sense to do these things. On the other, modern Burma has a history of forced labor, with the government insisting that people "donated" their time and tools to "work together" to "develop the country". In actuality it's unpaid - basically, slave labor. So when I saw such projects going on, I wondered - is this just something the community is doing or are these people being forced to work for no pay? Are they compensated, willing workers, or are they slaves?

I don't know the answer.

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After our hike, we had a nice, relaxing cup of coffee at Black House, an old teakwood warehouse converted into a coffeeshop down by the river. Then we wandered over to the local Hindu temple, which was basically like a game of religious scattergories:

A Hindu temple in Burma with Buddhist influences. photo 1801377_10152271915816202_1412387063_o.jpg

Check out the Chinese Fat Buddha and Guanyin along with a Hindu Hanuman idol with Indian and Southeast Asian-style altar decoration.

The next day we did a punishing 5-hour hike up the nearby mountains - not as high as the ones we drove through between Mandalay and Hsipaw, but definitely with some awesome views back over the plateau:

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The view looking back on our hike photo 1957766_10152271916226202_291458101_o.jpg

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We signed up for the hike the day before, and thought we were getting our own guide. That was not the case. Although I liked our hiking companions - seemed like nice people and we'd all lived in the same area of the USA - I was kind of hoping we'd be hiking on our own. I don't like slowing other people down, but let's face facts: I am a slooooow hiker. I always get to the top. I always make it as far as I say I will make it. I always reap the rewards of the hike. But it takes me awhile, and I don't like being dead weight. That's why I prefer to hike with Brendan or a few close friends who understand this - not with people I've just met who are wondering what's taking me so long.

Oh well. We got there. In the scheduled 5 hours no less (although they could have gotten there faster without me).

The destination was Pankam village, a small mountain village that does quite good business as a hiking destination for foreign visitors. It was a Padaung village, but there were no neck rings or long-necked women to be seen. Just normal people living normal lives. I would much rather meet and spend time with people just being their normal selves than gawk at something done up for the benefit of tourists.

She wasn't shocked or annoyed that I took her photo, it's just how her expression comes across. photo 1898891_10152271916451202_411270598_o.jpg

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On the final day before our dreaded night bus to Nyaungshwe (on which I got sick - not motion sick but genuinely sick) we walked up to some old monasteries and ruined stupas and enjoyed cool tamarind tea at a cafe nearby.

Do you see what I see? photo 1957777_10152271916841202_1968858997_o.jpg


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Note how the tree is growing right out of the stupa, cracking it in the process.

This area is not unknown to tourists and guidebooks, but we only saw one other small group of walkers.

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Next up: Nyaungshwe and Inle Lake (tourism central, but still worth it).

Monday, March 3, 2014

Rangoon In Photos

Had a lot going on in life lately - went to Myanmar (Burma), found out we have to move because the landlady will be letting her sister live here more or less permanently (I'm devastated and Brendan is upset too, although he doesn't show it as much), lots of post-Chinese-New-Year work.

So, in lieu of actually posting something, here are some photos from Rangoon, with more photos of other parts of Myanmar to follow.


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I really enjoyed Yangon (Rangoon) - it's quieter and more manageable than other capital cities in the developing world (I realize it's no longer the capital, but for all intents and purposes it may as well be), and a lot of quiet, faded, somewhat melancholic charm still exists (well, the melancholy has probably been settling over the city over time). In some ways, it's like a smaller, less European version of Orhan Pamuk's Istanbul. It lacks the decent public transportation of other cities but makes up for it with cheap, mostly honest cab drivers.

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And, beyond the temples and Raj-era architecture, it has a few of its own colorful, eccentric gems.

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It's got a night life and street food scene not too different from Taipei's: what it lacks in full night markets it makes up for roadside stands selling Burmese, Thai, Indian and Chinese treats and beer gardens, mostly serving noodles, hamburgers and Chinese-style ("Burmese Chinese") food.

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Rangoon is also incredibly diverse - it is not uncommon to see a guy who looks thoroughly Chinese chatting, in Burmese, with a guy who is obviously South Indian in ancestry, Burmese both being one of their native languages, while a Bamar guy nods in time with the conversation. In fact, we did see that.

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I did not enjoy the gauntlet-like sidewalks or dim, hazy air, but I did enjoy the vibrant street life, roadside tea shops with low stools (well, my back didn't really enjoy the stools), the temples plopped down in traffic circles and the general time-capsule-just-opened eccentricity of the place...although I do realize that urban character, partly a result of being shut off from the rest of the world for so long, comes at a steep price to the people and the economy they live in.

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Everywhere you go, you see Buddhas and stupas, Buddhas and stupas. While after awhile they all do start to look the same, if you don't let yourself get too dulled by the Buddhas-and-stupas you'll see that they're all quite different in style and design (well, the Buddhas are. The stupas really all do look about the same). Different sizes, details, clothing, colors, facial expressions, the lot.

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A dragon races an elephant at Shwedagon Paya photo 1557140_10152263641896202_1109002327_o.jpg

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