Showing posts with label taiwan_studies. Show all posts
Showing posts with label taiwan_studies. Show all posts

Saturday, March 18, 2023

Book Review: Taiwan Studies Revisited

None of the online images were any good, so here's my own


In the past, I'd found it difficult to access the Routledge series on Taiwan research. The hardcovers are expensive (they're priced for university libraries) and it can take time for more affordable paperbacks to come out. There have been improvements in this situation, though. Paperbacks are coming out more frequently, making more titles available. I've thoroughly enjoyed reading Taiwan's Green Parties, Social Movements Under Ma Ying-jeou -- which I read years ago but didn't review -- and now Taiwan Studies Revisited. I'm currently working my way through The Spirit of 1895. If I can find a more affordable copy of Perverse Taiwan, it's next on my list. 

Today, I want to talk about Taiwan Studies Revisited. The central concept of the book revolves around authors of well-regarded books about Taiwan from decades past discussing the research and career trajectories that led to their publications, their arguments at the time, reviews and criticisms and how they feel their ideas have held up. There is another line of synergy running through each chapter, centering on the use of "China", as compared to Taiwan, as a conceptual touchstone, and how authors may have felt obligated or pressured to position their work as China-focused research.

Throughout, contributors also reflect on the evolution of Taiwan Studies over the last several decades, from the 'desert' of the 1990s to the relative prestige of today. Is Taiwan Studies still a marginalized area of inquiry, at best subsumed under China Studies, at worst seen as a career dead end? Taiwan Studies Revisited doesn't directly answer this question, but does reflect on it from multiple angles. Generally speaking, the outlook is positive. 

Featured academics include Simon Long, Melissa Brown, Anru Lee, Henning Klöter, Thomas Gold, Dafydd Fell and Michael Hsiao, among others, and was edited by Fell and Hsiao. It would take forever to recap each chapter; with regrets, I'll discuss only a selection of the ones I found particularly thought-provoking.

Overall, I enjoyed the 'recaps' of all of these fantastic works. Taiwan Studies Revisited can act as a sort of a collected Cliff's Notes of important research from decades past, either refreshing one's memory of books read long ago or giving you ideas about what to prioritize reading next. For example, Gold's chapter was a solid review of State and Society in the Taiwan Miracle, which I read ages ago, before I was doing book reviews. Brown's chapter focused on Is Taiwan Chinese? made me move that book -- sitting on my shelf but as-yet unread -- to the top of my list.  

While I was less interested in the conditions that precipitated the authors' specific research or their paths to becoming Taiwan-focused academics, it was notable to me how many started out interested in China but moved to Taiwan -- in Gold's case, finding the topic too interesting to abandon in favor of China. Yes, many encountered pressure to position their publications within a China framework as research on China tends to be higher-profile and get more attention than Taiwan, but those who actually began by wanting to focus on China and shifted toward Taiwan had the most interesting stories. 

I'm aware that Taiwan-based academics have held this debate among themselves: is Taiwan Studies part of a greater China-focused research area, what does it mean that to study Taiwan? Many must enter or work within the China Studies programs at their universities -- is this acceptable? 

Not that it matters, but I have my own opinion on this: if you are forced by circumstance to work within a China-focused framework but are aware of the inherent problem with that positioning, I have all the sympathy in the world. We do what we can in the circumstances we are handed, and not every university has a Taiwan Studies program. 

If, however, one actually sees oneself as ultimately within the China Studies paradigm, but studies Taiwan, then -- well, the kindest thing I can say is that I'm not impressed. I view all China-based observations, research, journalism and approaches with suspicion. If one actively positions Taiwan as part of some greater China-focused area of inquiry, to me that is a fundamental misunderstanding of Taiwan's uniqueness, even as I admit that China has greatly (but not entirely) influenced Taiwan. I will always take such work with an entire Tainan salt mountain of skepticism.

In other words, it's understandable to do what one can within a non-ideal academic environment. Moving from China to Taiwan-focused inquiry and comprehending what that means is also not a problem. In fact, it should be welcomed. But to see Taiwan-based research as ultimately one aspect of China-focused research, if that research is not directly related to the influences China has had on Taiwan? I'm out. 

Another thread I noted that spanned several chapters centered on social welfare in Taiwan. This is a good example of what one can learn from Taiwan Studies Revisited as several books across multiple areas of research are brought together.

It comes up in Joseph Wong's chapter on Healthy Democracies and Welfare Politics in Taiwan, Dafydd Fell's reflection on Party Politics in Taiwan, and Mikael Mattlin's discussion of Politicized Society. The development of, say, National Health Insurance (NHI) was an interplay of political and social forces: while it was ultimately promulgated by the KMT, early proponents and activists pushing for a nationalized health insurance system actually stemmed from the Tangwai, which eventually coalesced into the DPP. It's too simplistic to say that the KMT merely stole the opposition's idea for their own electoral gain (though in a sense, they did) -- the "race to the top" of benefit offerings was the result of both parties trying to buff up their social welfare bona fides during elections.

That said, before universal programs were pushed, the KMT regularly enacted highly discretionary welfare programs. Many citizens received little or no benefit from these, and they effectively created support blocs for the KMT (the book doesn't say this outright, but it is a logical conclusion and was borne out by the fight over pension reform several years ago). Here's what it does say: in changing this, groups that received the most benefits did "lose out" as their extra privileges were eroded, but the outcome was more universal -- though imperfect -- access.  

Here's something I didn't know: Wong notes that at one point, the KMT attempted to offload NHI through privatization. I believe this would have been disastrous. Fortunately, it never happened: opposition parties and social groups kept NHI under government purview, which probably kept it affordable and accessible for citizens. 

With that, I want to make an appeal: let us never again declare that the KMT should get all the credit for programs like NHI. Certainly, they enacted it, but they were not the only player in that game. 

I also found Melissa Brown's chapter to be of specific interest, in terms of both pressure to orient Taiwan-focused research as being under a China umbrella, and the specific issues women face in academia. Brown was the only female contributor to talk about sexism, but when a woman says she's faced discrimination, I tend to believe her. To see her tackle this issue head-on and even name some names was phenomenal (though I am sure those named were less than enthused). It's difficult to do this: as a woman, I know what it's like to ask myself, "is it really just me? Am I simply wrong, or less capable as an individual? Or is this an issue of unexamined sexism in which my ideas are given less credence simply because I'm a woman?" It can be hard to tell, and when I face what I feel is systemic sexism (and I have), I still struggle with being sure

Even if one is sure, it's even more difficult to speak up. Women who do so are regularly called irrational, emotional, "just angry", troublesome. People do say it's just us -- this or that woman is simply jealous or bitter that her individual star doesn't shine as bright, and it has nothing to do with her sex -- even when it's not true. It's hard to fight. An individual woman is not necessarily as capable as any given man simply because she's a woman, just as an individual man is not necessarily better at academia than any given woman simply because he is a man. You might be sure, but good luck trying to convince others of that. 

To come out and say it takes courage, and willingness to throw entire jungles' worth of shade. I'm here for it. 

One can say that Brown has not experienced much sexism -- after all, she wrote and published a fairly well-known book in the field, which was considered worthy enough to be included in this volume. Here is why I think Brown might have a point, though: Is Taiwan Chinese? -- a title she herself takes some issue with -- was published in 2004. It makes a very clear case for Taiwanese identity and elucidates the dynamics underpinning it. It's 2023, and people are still debating these dynamics as though she hadn't said anything at all. As though Taiwanese people "don't know who they are" because of how they answer the status quo poll, while the Taiwanese identity poll, which shows a clear consensus, is so often ignored. I find it a bit weird, to be honest. 

I also enjoyed this chapter because, as a woman not in, but interested in, Taiwan Studies, it's great to see women like Melissa Brown and Anru Lee -- whose focus is more domestic, on women and labor in Taiwan -- in publications like these. Often, I have been disappointed by other prominent Taiwan-focused women who take weird KMT-ish stances and pretend they're objective, or propagate viewpoints I think are simply wrong -- i.e. that somehow Taiwan and the US are "provoking" China rather than the truth: it's other way around. China creates the tensions, China decides what the provocations are, China expects everyone to dance around their arbitrary red lines. I want female role models who don't buy into this trap. 

There are a few more observations from other chapters worth mentioning. Gold is quite correct that Taiwan's story is more sociopolitical than economic. I'm happy to see that he finds Taiwan interesting in its own right. The interplay of private grief with public issues was fascinating in Lee's chapter, which focused on the 25 Ladies' Tomb in Kaohsiung. Long's chapter was interesting, but I found some of the conclusions faintly ridiculous. He outlines possibilities for the future which include "reunification on Beijing's terms" (as though Taiwan will ever agree to peaceful annexation by the CCP) or "unification on a compromise" (as though the PRC is willing to compromise and it would actually allow Taiwan sufficient autonomy). Most of them are not possible, and that should be immediately apparent. 

Klöter's chapter was of specific interest to me, as I'm currently learning Taiwanese with a private tutor (my Taiwanese still sucks, but I am getting somewhere.) I had always assumed use of a Romanized writing system was simply an invention of missionaries and not ideal. To learn that many view it as superior because it doesn't use Chinese characters -- that it's preferred because it's not rooted in Chinese culture and renders Taiwanese as something more unique to Taiwan -- was both fascinating and, to be honest, kind of cool. 

Mattlin points out several things I already knew, but it's great to see them in publication: that the KMT party elite's self-conception of their 'right to rule' (and yes, the KMT does in fact feel that way, although I suppose you could argue the DPP does as well albeit for very different reasons) is rooted in the system and symbolism of the ROC, which is why they fight so hard to preserve it. Mattlin calls the ROC "the raison d'être" for the KMT, and I can't deny that he was spot on then as he is now. 

All in all, Taiwan Studies Revisited is absolutely worth reading, either to see where the contributors stand now vis-à-vis their past work and how it's held up over time, or to get a condensed version of a range of books to help you better understand the field, or simply pick which book to read next.


Friday, April 7, 2017

Pass the sausage: a crazy theory about why there aren't many female Taiwan experts



First, let's take a moment to acknowledge Freedom of Speech day in Taiwan, although it is not an official holiday (but should be). Today was the day 28 years ago when activist and writer Nylon Deng self-immolated before his imminent arrest by police after a period of barricading himself in his office.  Nylon s best remembered by the activist community in Taiwan for insisting on "100% freedom of speech", and for openly supporting Taiwan independence when it was not quite safe to do so. Today also happens to be the day that Reporters Without Borders announced that they'd open their Asia bureau in Taipei rather than Hong Kong, and I am choosing to believe that this is not a coincidence, even though it probably is.

As it is around the world, activism and feminism tend to go hand-in-hand, although through history many liberals have been supportive of liberal causes yet dismissive of feminist ones, or of women's equality. I remember, when watching the tear-jerking documentary on Nylon in the museum dedicated to him on the site of his self-immolation, an offhand comment that he was "cruel" to his wife and daughter. The moment went by quickly and I haven't re-watched the film, though I will soon as I do own it, but it caused me to reflect on that point.

But that was the 1980s and this is 2017, a time when being a liberal, progressive or activist but not being feminist will cause one serious problems. I do think, then, it is worthwhile to reflect on the presence of women in Taiwan Studies and advocacy around the world, as tenuous as that link may be.

This generally excellent piece came out recently on the Trump-Xi meeting (which I am not commenting on much because I don't have much to say), and it was pointed out that nine Taiwan experts were included, and not one of them was female. "Yup, bit of a sausage fest", it was acknowledged (and I do appreciate the acknowledgement). Of course, that's not to say there aren't any Taiwan experts. Some of my favorite books on Taiwan were written by women (reading this now and loving it), and of course there's the well-known Shelley Rigger (though I have to say I'm not a huge fan of her work for the reasons Michael Turton outlined here). Edit: a few more names I have in fact come across have been pointed out: Bonnie Glaser and Gwyneth Wang, to name a few. In any case, pickings sure do seem to remain slim. 

But if you could ask me to name other prominent female Taiwan experts or advocates, I don't think I could. I know the community, so I'm not shooting in the dark here, yet, it really does seem to be something of a sausage fest.

Why is that?

Of course I have a theory.

Keep in mind it's just a theory, concocted within the confines of my own weird brain, as far as I know really only explains the dearth of notable female Taiwan supporters in the US, and is quite open to constructive feedback. It's not meant to be a definitive statement on the matter.

Yet, as far as the US is concerned, I can't help but notice that most Taiwan experts also happen to be Taiwan advocates. It's quite common, even the norm, to be both an expert and a part of the Taiwan independence movement. In the US, who are the 'friends of Taiwan' in the government that Taiwan independence supporters tend to turn to, or at least receive the greatest support from?

Republicans. And in some cases, some of the worst Republicans in office. In every other sense, beyond their support of Taiwan (which usually seems to stem from a hatred of China rather than a genuine caring for Taiwan), just really terrible people. People like Marco Rubio, who supports both Hong Kong's localist movement and Taiwan, but who is a total shitlord when it comes to women's issues. People like Tom Cotton, who also supports both Taiwan and Hong Kong, who is also a total douchestick on women's issues. Even Bob Dole, that ol' 90s throwback who honestly was more moderate than these other losers on women's issues for his day (emphasis: for his day), isn't great.

No, I'm not going to be nicer about that because they're friends of Taiwan. They're also turdburglars and they deserve the criticism.

And to be fair, not every friend of Taiwan is like this. I don't have any particular criticisms of unelected supporters of Taiwan in government (think Bolton, Yates), but they tend to be Republicans, and Republicans are at this moment in history actively working against women's rights.

I'm not even going to talk about Trump because he doesn't have a clear Taiwan policy (the one thing that is clear is that he cares about nobody but himself, his family and sweet sweet money, and possibly power as well, and he'll sacrifice anything and everything for those things). But Taiwan's association with Trump, I can tell you honestly, has hurt Taiwan's standing among liberal voters, if they cared about Taiwan to begin with, which most don't. I'll stop there, because "liberal voters" are not the same as "Taiwan experts" or "Taiwan advocates", and I'm talking about the latter. The former is a different issue that I may or may not tackle at a later time.

It is also important to differentiate between advocates for Taiwan, and the people they lobby and talk to. Advocates for Taiwan outside of government tend to be very good people. I am friends with many of them (and yes, they are almost entirely male). The people they talk to are the problem. There are also some powerful female voices for Taiwan in other areas, such as Linda Arrigo and Shawna Yang Ryan, but I'm trying to be specific in terms of Taiwan experts who also advocate (and in many cases actively lobby) for Taiwan in Washington.

Of the women who are a part of this community, it is notable that of the 9 (9? Someone mentioned 9, I counted 8) people asked to comment for the article above, not one of them was female. How is it that they found 9 experts, all male, and ignored all of the women who do good work or are strong voices in this field? Is there perhaps a connection between being asked to comment on a piece like this and how often one is seen around government folks? Is there a connection between not doing that, and being female? If so, could that connection be in part because most of the people you would be talking to not only are not known generally for having much respect for women, but are actively working against women's rights?

I happen to think so, yes.

Or, perhaps they are overlooked because women simply tend to be overlooked in many fields.

I mean, to be a Taiwan expert - at least an American one - means making peace with the fact that the country you are most interested in and are likely to advocate for finds its greatest support among some of the worst people in Washington. On some level this is praiseworthy: it means setting aside differences to work on a common goal. I can see the value in that. I can see the value in not always giving in to identity politics, as well.

However, this is really easy to do if the people you are talking to and working with aren't actively trying to take away your rights, or subjugate your gender. It's much easier to "set differences aside" when the other side's differences aren't actual, literal and active attempts to make your life worse. It's easy when it's not aimed at you.

It is far more difficult to do when you can't even fathom being in the same room with some of them. I cannot imagine I would do anything to Marco Rubio other than spit in his stupid asshat face if I had to look at him, let alone talk to him. Perhaps I am more tempestuous, temperamental or I just care more about these things than others, but I know I'm not the only woman who would rather punch some of these Republican twatwads in the mouth than talk to them.

So how could someone like me - a woman, a lover of Taiwan, a supporter of Taiwan, someone who makes it her business and passion to keep up with Taiwan affairs despite not officially being any sort of expert - actually be an expert? When expertise tends to overlap so much with advocacy, and advocacy overlaps so much with talking to people I cannot bear to dignify with even basic manners, because they cannot bear to dignify my gender with basic rights, how is this even a possibility?

In fact, this is one of the direct causes behind why I went into education as a professional rather than Taiwan Studies. Perhaps 5 years ago - I don't remember exactly - I was in Hong Kong, sitting on the upstairs deck at the Fringe Club talking to friends there. We were discussing my next move, and I said I had three key interests: TEFL, the Chinese language and Taiwan Studies. I didn't know which I'd pursue, I said, but it would be one of those three, I would be going back to school at some point, and soon enough it would be come clear which I'd choose.

I chose education, because I actually kind of hated Chinese class though I love learning Chinese, and because Taiwan Studies to me is inextricably bound up in Taiwan advocacy, and that would mean lobbying or talking to all sorts of odious socially conservative Republican types, the sort who are actively trying to roll back my basic human rights. Even then, I knew I couldn't do it.

This is, as a side note, why I am eager to jump on any alternative at all. It sucks to love Taiwan but hate the friends of Taiwan in the US government. It sucks to know you might be able to go to school for Taiwan Studies, but you wouldn't be able to advocate with a straight face, nor would you be able to work with Taiwan supporters in the US government, because when their rollback of basic rights and dignity is aimed at your gender, it is impossible to "set differences aside" or look the other way. If someone presents even the most unlikely alternative model for advocating for Taiwan, it's like a flame for my inner moth.

I know I can't do it, and I don't think it's fair to ask any woman to do it. That's absolutely not to say that I think the men who do do it - who bite their lips and talk to assholes for Taiwan's sake - don't care about women's issues. I'm sure it's not easy talking to someone you disagree with on nearly every other thing (and most of the ones I know are good people, solid liberals, and women's rights supporters). Yet they do it - they do what I can't, and I won't pretend that gender is not one of the reasons why. It's simply easier when it's not your basic human rights on the chopping block, even if you have the best of intentions.

So that's my crazy theory. At least as far as Americans are concerned, there are not many female Taiwan experts because, while they might have common cause with some of the worst people in government over Taiwan, these same people are enemies of their gender. That's just too much to ask - and frankly, shouldn't have to be asked. It is 100% stone cold not okay, especially as Taiwan independence is, fundamentally, a liberal cause. 

There are surely other reasons - Taiwan is a harder place to live long-term for foreign women being one of them and many foreign experts on Taiwan have spent significant time here. (As a side note, this is why most foreign commentators on Taiwan skew male - there are simply more male expats, and I do explore the reasons for that in the link above. Another reason might be that a lot of currently known Taiwan experts got into the field decades ago, when this sort of field was male dominated. When I was in school my International Affairs cohort was not particularly male, but several decades before that it likely would have been. Yet another may be "because the women are choosing China where the action is". Perhaps. I may explore these other possibilities in future posts.

I do hope for change going forward, and it would be interesting to see what the younger, perhaps less recognized cohort of Taiwan experts looks like gender-wise. However, I can say that when I was younger and looking at that path, the sorts of horrible people I'd have to talk to were a clear reason why I steered away from it, and made Taiwan affairs a hobby rather than a profession. I cannot imagine I am the only woman to have been put off. It does cause women to turn away, and I know that because it turned me away.

Constructive feedback is welcome. Hateful or misogynist comments will be deleted without being fully read.